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In this service, we take some time to prepare ourselves for the events of Easter, by reflecting on the night before Jesus was taken to the cross.
You may want to watch this service with friends, family or a Life Group, as we take communion together, prayer and read the bible together.
For more information about Syndal Baptist Church visit https://sb.org.au
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Maundy Thursday Church Service Near Me
This Maundy Thursday, we will be holding a special church service. Our church is one of the oldest in the city and has been serving the …
Source: churchgists.com
Date Published: 3/19/2022
View: 2325
Maundy (Holy) Thursday service
On Maundy Thursday evening at 7:00 pm we offer a traditional service of Holy Communion including “the stripping of the church” in preparation for Good Fray …
Source: jw-umc.org
Date Published: 10/17/2022
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Maundy Thursday – Time and Date
Many Maundy Thursday church services take place in the evening. Maundy Thursday is known as “Green Thursday” (Gründonnerstag) in Germany, …
Source: www.timeanddate.com
Date Published: 8/20/2021
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Maundy Thursday Tenebrae Service
Thursday | April 14, 2022; 07:30 PM -; Sanctuary; 412-835-6630. Join us for worship to recall the passion of our Lord, with music, communion, scripture, …
Source: www.westminster-church.org
Date Published: 11/14/2022
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Maundy Thursday – The Christian Year
Download a collection of eas and liturgical texts for Maundy Thursday from the Office of Theology and Worship. This service includes footwashing, Holy …
Source: www.presbyterianmission.org
Date Published: 7/8/2021
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What is Maundy Thursday? – The United Methodist Church
Maundy Thursday services generally include the washing of feet or other acts of physical care. Photo by Mike DuBose, United Methodist Communications.
Source: www.umc.org
Date Published: 6/20/2022
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Maundy Thursday – United Christian Church(Disciples of Christ)
In contrast to joyful Easter celebrations when Christians worship their resurrected Savior, Maundy Thursday services are typically more solemn occasions, …
Source: www.uccdoc.org
Date Published: 10/9/2022
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- Date Published: 2022. 4. 14.
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What churches celebrate Maundy Thursday?
The Maundy (washing of the feet) is practised among many Christian groups on Maundy Thursday, including the Anglican/Protestant Episcopal, Armenian, Ethiopian, Lutheran, Methodist, Eastern Catholic, Schwarzenau (German Baptist) Brethren, Church of the Brethren, Mennonite, Presbyterian and Roman Catholic traditions.
What happens at a Maundy Thursday service?
In commemoration of the Last Supper, Christians often partake in a simple meal of bread and wine—commonly known as the Lord’s Supper or Communion—during Maundy Thursday worship services. Other traditions include a Seder Supper, a Tenebrae service, and stripping the sanctuary.
What is Holy Thursday service?
Holy Thursday/The Last Supper
Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. It also commemorates His institution of the priesthood.
Can you drink alcohol on Maundy Thursday?
What Do People Do? Maundy Thursday marks the event before Jesus Christ was crucified on the cross. Aside from fasting, most Filipinos refrain from activities such as drinking alcohol, eating meat and intercourse with their partners.
What color do you wear on Holy Thursday?
White, as a symbol of purity, is used on all feasts of the Lord (including Maundy Thursday and All Saints’) and feasts of confessors and virgins.
Can you eat meat on Holy Thursday?
During these days, it is not acceptable to eat lamb, chicken, beef, pork, ham, deer and most other meats. However, eggs, milk, fish, grains, and fruits and vegetables are all allowed. There are exceptions. For example, pregnant women, the ill, the elderly and very young are exempt from Lent rules of fasting.
Do you wear black on Maundy Thursday?
In some Catholics countries, ladies wear black on Maundy Thursday as a sign of mourning for Jesus to remember he died on Good Friday. The Royal Maundy is an ancient ceremony in the United Kingdom when the Queen gives out special coins called Maundy Money instead of washing people feet!
Why are pancakes served on Maundy Thursday?
Historically, as families prepared to fast during Lent, they needed to use up the household items that they wouldn’t be consuming during the period—which included eggs, milk and butter—and an effective and decadent way of doing that was by making pancakes.
What are the 2 important events that take place on Maundy Thursday?
This period (‘The Triduum’) is one big celebration, remembering the last supper, the crucifixion and the death of Jesus, and the Resurrection to new life. Maundy Thursday commemorates the Last Supper of Jesus Christ with the Apostles. On this day, Christians remember the Last Supper.
What should you not do on Holy Thursday?
MAKE AN ADDITIONAL SACRIFICE by fasting and abstaining from meat on Holy Thursday and Holy Saturday in addition to Good Friday. 3. DON’T WATCH TELEVISION from sundown on Holy Thursday until Easter morning.
What does the word Maundy mean?
Maundy is derived from the Latin word for “command,” and refers to Jesus’ commandment to the disciples to “Love one another as I have loved you.”
Do you have to go to church on Holy Thursday?
The short answer is no. While it is not technically a holy day of obligation, it is a beautiful Catholic Mass to attend. Holy Thursday, part of Holy Week, is one of the most significant and profound celebrations of the Catholic Church.
Why do they call it Maundy?
The word Maundy comes from the latin, ‘mandatum’, or ‘command’ which refers to the instructions Jesus gave his disciples at the Last Supper. In many countries the day is known as Holy Thursday and is a public holiday.
Can you have red wine on Good Friday?
On Ash Wednesday and Good Friday, everyone between the ages of 14 and 60 is required by law to fast. Fasting requirements in the Catholic Church only apply to solid food, not liquids, so there are no restrictions on the amount of water or other beverages – including alcoholic beverages – that can be consumed.
Why do people not drink on Good Friday?
The Good Friday ban is all down to the 1927 Intoxicating Liquor Act, which prohibited the sale of alcohol on three days each year: Christmas Day, St Patrick’s Day and on Good Friday. This act was revisited in 1962 and the prohibition on Paddy’s Day was lifted as it was affecting tourism.
Do you wear black on Maundy Thursday?
In some Catholics countries, ladies wear black on Maundy Thursday as a sign of mourning for Jesus to remember he died on Good Friday. The Royal Maundy is an ancient ceremony in the United Kingdom when the Queen gives out special coins called Maundy Money instead of washing people feet!
What does the word Maundy mean?
Maundy is derived from the Latin word for “command,” and refers to Jesus’ commandment to the disciples to “Love one another as I have loved you.”
What do Christians do on Good Friday?
Good Friday is observed on the Friday before Easter Sunday. On this day Christians commemorate the passion, or suffering, and death on the cross of Jesus Christ. Many Christians spend Good Friday in fasting, prayer, repentance, and meditation on the agony and suffering of Christ.
Why do they call it Maundy?
The word Maundy comes from the latin, ‘mandatum’, or ‘command’ which refers to the instructions Jesus gave his disciples at the Last Supper. In many countries the day is known as Holy Thursday and is a public holiday.
Maundy Thursday
Christian holiday commemorating the Last Supper
Maundy Thursday or Holy Thursday (also known as Great and Holy Thursday, Holy and Great Thursday, Covenant Thursday, Sheer Thursday, and Thursday of Mysteries, among other names) is the day during Holy Week that commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels.[1]
It is the fifth day of Holy Week, preceded by Holy Wednesday and followed by Good Friday.[2] “Maundy” comes from the Latin word mandatum, or commandment, reflecting Jesus’ words “I give you a new commandment.”[3] The day comes always between March 19 and April 22, inclusive, and will vary according to whether the Gregorian calendar or the Julian calendar is used. Eastern churches generally use the Julian system.
Maundy Thursday initiates the Paschal Triduum, the period which commemorates the passion, death, and resurrection of Jesus; this period includes Good Friday and Holy Saturday, and ends on the evening of Easter Sunday.[1][4] The Mass of the Lord’s Supper or service of worship is normally celebrated in the evening, when Friday begins according to Jewish tradition, as the Last Supper was held on the feast of Passover, according to the three Synoptic Gospels.[5]
Names [ edit ]
Washing of the Feet and the Last Supper, painting of Altar of Siena Cathedral in 14th century
Use of the names “Maundy Thursday”, “Holy Thursday”, and others is not evenly distributed. The generally accepted name for the day varies according to geographical area and religious affiliation. Thus, although in England “Maundy Thursday” is the normal term, the term “Holy Thursday” is more commonly used in Ireland, Scotland, Canada and the United States,[citation needed] and is the official name used by the Catholic Church in English.[6]
The Book of Common Prayer of the Church of England, which is the mother Church of the Anglican Communion, uses the name “Maundy Thursday” for this observance.[7] The corresponding publication of the US Episcopal Church, which is another province of the Anglican Communion, also refers to the Thursday before Easter as “Maundy Thursday”.[8] Throughout the Anglican Communion, the term “Holy Thursday” is a synonym for Ascension Day.[7][9][10]
The Roman Rite of the Catholic Church uses the name “Holy Thursday” in its modern English-language liturgical books.[6] The Latin books use the name Feria quinta in Cœna Domini (“Thursday of the Supper of the Lord”), along with Maundy Thursday as the English name, as given in The Saint Andrew Daily Missal.[11] The personal ordinariates in the Catholic Church, which have an Anglican patrimony, retain the traditional English term “Maundy Thursday”, however.[12] An article in the 1911 Catholic Encyclopedia used the term “Maundy Thursday”,[13] and some Catholic writers use the same term either primarily,[14] or alternatively.[15]
The Methodist Book of Worship for Church and Home (1965) uses the term “Maundy Thursday”;[16] the Book of Worship (1992) uses the term “Holy Thursday”,[17] and other official sources of the United Methodist Church use both “Maundy Thursday”[18] and “Holy Thursday”.[19][20]
Both names are used by other Christian denominations as well, including the Lutheran Church,[21][22] and certain Reformed Churches.[23][24][25] Certain Presbyterian Churches use the term “Maundy Thursday” to refer to the holy day in their official sources.[25][26]
In the Eastern Orthodox Church, the name for the holy day is, in the Byzantine Rite, “Great and Holy Thursday”[27] or “Holy Thursday”,[28][29] and in Western Rite Orthodoxy “Maundy Thursday”,[30][31] “Holy Thursday”[32] or both.[33] The Coptic Orthodox Church uses the term “Covenant Thursday” or “Thursday of the Covenant”.[34][35][36][37][38]
In the Maronite Church[39] and the Syriac Orthodox Church,[40] the name is “Thursday of Mysteries”.
“Maundy Thursday” is the official name of the day in the civil legislation of England[41] and the Philippines.[42]
The day has also been known in English as Shere Thursday (also spelled Sheer Thursday), from the word shere (meaning “clean” or “bright”).[43] This name might refer to the act of cleaning, or to the fact that churches would switch liturgical colors from the dark tones of Lent, or because it was customary to shear the beard on that day,[44] or for a combination of reasons.[45] This name has cognates in the Nordic languages, such as Danish skærtorsdag, Swedish skärtorsdag, Norwegian skjærtorsdag, Faroese skírhósdagur and skírisdagur, Icelandic skírdagur, and Finnish kiirastorstai.
Derivation of the name “Maundy” [ edit ]
On Maundy Thursday, the altar of this Methodist church was stripped and the crucifix of this Methodist church was veiled in black for Good Friday (black is the liturgical colour for Good Friday in the United Methodist Church). A wooden cross sits in front of the bare chancel for the veneration of the cross ceremony, which occurs during the United Methodist Good Friday liturgy.
Maundy is the name of the Christian rite of footwashing,[46] which traditionally occurs during Maundy Thursday church services.[46]
The English word maundy in the name for the day is derived through Middle English and Old French mandé, from the Latin mandatum (also the origin of the English word “mandate”), the first word of the phrase “Mandatum novum do vobis ut diligatis invicem sicut dilexi vos” (“A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.”) This statement by Jesus in chapter 13 of the Gospel of John by which Jesus explained to the Apostles the significance of his action of washing their feet. The phrase is used as the antiphon sung in the Roman Rite during the Maundy (Ecclesiastical Latin: “Mandatum”) ceremony of the washing of the feet, which may be held during Mass or as a separate event, during which a priest or bishop (representing Christ) ceremonially washes the feet of others, typically 12 persons chosen as a cross-section of the community. In 2016, it was announced that the Roman Missal had been revised to allow women to participate as part of the 12 in the Mandatum; previously, only males partook of the rite.[47]
Others theorize that the English name “Maundy Thursday” arose from “maundsor baskets” or “maundy purses” of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, “maund” is connected to the Latin mendicare, and French mendier, to beg.[48] A source from the Shepherd of the Springs, Lutheran Church likewise states that, if the name was derived from the Latin mandatum, we would call the day Mandy Thursday, or Mandate Thursday, or even Mandatum Thursday; and that the term “Maundy” comes in fact from the Latin mendicare, Old French mendier, and English maund, which as a verb means to beg and as a noun refers to a small basket held out by maunders as they maunded.[49] Other sources reject this etymology.[50]
Services [ edit ]
Western Christianity [ edit ]
Services [ edit ]
Maundy Thursday celebrations in the United Kingdom (also called Royal Maundy) today involve the Monarch offering “alms” to deserving senior citizens – one man and one woman for each year of the sovereign’s age. These coins, known as Maundy money or Royal Maundy, are distributed in red and white purses, and is a custom dating back to King Edward I. The red purse contains regular currency and is given in place of food and clothing; the white purse has money in the amount of one penny for each year of the Sovereign’s age. Since 1822, rather than ordinary money, the Sovereign gives out Maundy coins,[51] which are specially minted 1, 2, 3 and 4 penny pieces, and are legal tender. The service at which this takes place rotates around English and Welsh churches, though in 2008 it took place for the first time in Northern Ireland at Armagh Cathedral. Until the death of King James II, the Monarch would also wash the feet of the selected poor people. There is an old sketch, done from life, of Queen Elizabeth I washing people’s feet on Maundy Thursday.[citation needed]
With Maundy Thursday commemorating the Last Supper, Christian denominations who observe this day universally celebrate the sacrament of Holy Communion, which they teach was instituted by Jesus on this night.[52]
The Maundy (washing of the feet) is practised among many Christian groups on Maundy Thursday, including the Anglican/Protestant Episcopal,[53] Armenian,[54] Ethiopian, Lutheran, Methodist, Eastern Catholic, Schwarzenau (German Baptist) Brethren, Church of the Brethren,[55] Mennonite, Presbyterian and Roman Catholic traditions.[56][57][52]
In the Catholic Church and in some Anglican churches, the Mass of the Lord’s Supper begins as usual, but the Gloria is accompanied by the ringing of church bells, which are then silent until the Easter Vigil.[58] After the homily the washing of feet may be performed. The Blessed Sacrament remains exposed, at least in the Catholic Mass, until the service concludes with a procession taking it to the place of reposition. The altar is later stripped bare, as are all other altars in the church except the Altar of Repose. In pre-1970 editions, the Roman Missal envisages this being done ceremonially, to the accompaniment of Psalms 21–22,[59][60] a practice which continues in Anglican churches of Anglo-Catholic churchmanship. In other Christian denominations, such as the Lutheran Church or Methodist Church, the stripping of the altar and other items on the chancel also occurs, as a preparation for the somber Good Friday service.[61]
Chrism Mass [ edit ]
The Chrism Mass is a religious service held in Roman Catholicism, Lutheranism and Anglicanism.[62][63]
Maundy Thursday is notable for being the day on which the Chrism Mass is celebrated in each diocese. Usually held in the diocesan cathedral, it is generally held on the morning of Maundy Thursday, but may in some dioceses take place on another day during Holy Week.[64] It is often the largest annual gathering of clergy and faithful held in most dioceses.[65] The Mass is a celebration of the institution of the priesthood.[62][66] During the Mass, those present are called to renew their baptismal promises; priests/ministers and deacons also reaffirm their ministry by renewing the promises made at their ordination.[65][67] The Mass takes its name from the blessing of the holy oils used in the sacraments throughout the year, which are then given to priests to take back to their parishes.[68]
The service is a 1967 restoration of the rite recorded in the early 200s by the historian Hippolytus who writes of a ceremony taking place during the Easter Vigil at which two holy oils were blessed and one was consecrated. In the fifth century, the ceremony of the oils was transferred from the Holy Saturday Vigil to Holy Thursday during a special Mass for that purpose, distinct from the Mass of the Lord’s Supper. In the decree renewing this rite Pope Paul VI said, “The Chrism Mass is one of the principal expressions of the fullness of the bishop’s priesthood and signifies the closeness of the priests with him.”[69]
The Holy Oils are:
The oil of the catechumens and chrism are used on the upcoming Holy Saturday at the Easter Vigil, for the baptism and confirmation of those entering the church. While the Oil of the Catechumens and the Oil of the Sick, are simply “blessed,” the Sacred Chrism is “consecrated,”. Holy chrism is a mixture of olive oil and balsam, an aromatic resin. Balsam is poured into the oil, which gives it a sweet smell intended to remind those who encounter it of the “odor of sanctity” to which those who are marked with it, are called to strive. The bishop breathes over the vessel containing the chrism, a gesture which symbolizes the Holy Spirit coming down to consecrate this oil, and recalls the actions of Jesus in John 20:22, when he breathed on the apostles and said, “Receive the Holy Spirit…”[65][69]
With respect to Anglicanism, the 1979 Book of Common Prayer (p. 307) calls for chrism to be consecrated by the bishop. In many dioceses, the consecration of chrism by the bishop may be done at a service of reaffirmation of ordination vows during Holy Week. During the Chrism Eucharist, the Bishop will bless the oils used throughout the next year for baptisms and healing. In addition, the Bishop and clergy in attendance will reaffirm their Ordination Vows.[63]
Eastern Christianity [ edit ]
Eastern Orthodoxy [ edit ]
Orthodox icon of Christ washing the feet of the Apostles (16th century, Pskov school of iconography
In the Eastern Orthodox Church, the liturgical colours are brighter, white being common. On this day alone during Holy Week, the fast is relaxed to permit consumption of wine and oil.[citation needed]
The primary service of this day is Vespers combined with the Liturgy of St. Basil the Great at which is read a Composite Gospel, primarily taken from Matthew, but with episodes inserted from John (the Washing of the Feet) and Luke (Jesus sweating blood), and many of the normal hymns of the Divine Liturgy are substituted with the following troparion:
Of Thy Mystical Supper, O Son of God, accept me today as a communicant; for I will not speak of Thy Mystery to Thine enemies, neither will I give Thee a kiss like Judas. But like the Thief will I confess Thee: Remember me, O Lord, in Thy Kingdom.[citation needed]
When necessary to replenish the sacrament for communing the sick at a time not following a divine liturgy, an additional Lamb (Host) is consecrated on this day, intincted, covered, and left to dry until Holy Saturday when it is divided, completely dried with a candle flame, and the pieces placed in the artophorion.[citation needed]
In cathedrals and monasteries the ceremony of the Washing of Feet is normally performed.[citation needed] When there is need to consecrate more chrism, that is performed by patriarchs and other heads of the various autocephalous churches.[citation needed]
Maunday Thursday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered
In the evening, after the Liturgy, all of the hangings and vestments are changed to black or some other dark colour, to signify the beginning of the Passion. Anticipating the Matins of Friday morning, the Holy Passion service of the reading of the Twelve Gospels is conducted. In these readings Christ’s last instructions to his disciples are presented, as well as the prophecy of the drama of the Cross, Christ’s prayer, and his new commandment.[citation needed] The twelve readings are:
Beginning on Holy and Great Thursday, the memorial service for the dead is forbidden until after Thomas Sunday.
Local customs [ edit ]
In Greek practice, the Mystery of Unction is performed on Great Wednesday as preparation for the reception of Holy Communion on Great Thursday and Pascha, a custom that originated when Greece was under Ottoman control and parish priests, being uneducated, were not permitted to hear confession, so this sacrament, by which sins are believed to be forgiven, came to be performed. [ citation needed ]
In Greek tradition, a procession is made during the service of the Twelve Passion Gospels. It takes place after the reading of the fifth gospel during the singing of “Today He Who Hung”. During this procession, a large cross with the body of Christ is carried throughout the church while lights are extinguished, bells are slowly tolled, and the faithful prostrate themselves. The cross, with Christ’s body hung upon it, is placed in front of the Royal Doors. The icon of Christ on the cross (sometimes with nails affixing it) is struck upon the hands and feet with a stone multiple times, and is then stood up in front of the church, where it is censed. [ citation needed ]
In some Slavic traditions, a lesser procession is made after the Twelve Passion Gospels immediately prior to the dismissal with an icon of Christ’s crucifixion which is placed on the central icon stand, where it is censed by the clergy, and then venerated.[ citation needed ]
Oriental Orthodoxy [ edit ]
Oriental Orthodoxy including Coptic (Egyptian) and Ethiopian Orthodoxy which is under papacy of Pope Tawadros II The Copts celebrate Covenant Thursday on 16 April which is 1 week after the Catholics celebrate it. They have praises and vespers every day of week and on Thursday and Saturday they stay praising God and reading about the First Liturgy and Judas’ Betrayal. On Saturday they sing praises for the Entrance of the Messiah in Hades freeing all of the faithful ones including Moses and Abraham etc.[citation needed]
Customs and names around the world [ edit ]
Bishop Sebouh Chouldjian ( Armenian Apostolic Church ) washing the feet of children during the Washing of Feet ceremony
Blessing Chrism
If statues and crucifixes have been covered during Passiontide (the last 2 weeks of Lent, at least in the 1962 Catholic missal), the crucifix covers are allowed to be white instead of purple for Holy Thursday.
The popular German name Gründonnerstag means either “mourning Thursday” or “green Thursday”. [71]
means either “mourning Thursday” or “green Thursday”. In the Czech Republic and Slovakia the day is called Zelený čtvrtek or Zelený štvrtok respectively, again meaning “Green Thursday”, because the typical meals of this day were made of fresh, green vegetables etc. From that day there is no usage of the church bells until Holy Saturday, here called “White Saturday”, because “they have flown to Rome” (a euphemism), in some regions they are replaced by groups of children walking round their village (or around the church) and making noise with wooden rattles. This is to announce to the people approaching beginning of the liturgy and to call the people to church.
or respectively, again meaning “Green Thursday”, because the typical meals of this day were made of fresh, green vegetables etc. From that day there is no usage of the church bells until Holy Saturday, here called “White Saturday”, because “they have flown to Rome” (a euphemism), in some regions they are replaced by groups of children walking round their village (or around the church) and making noise with wooden rattles. This is to announce to the people approaching beginning of the liturgy and to call the people to church. The tradition of silent bells also occurs in Luxembourg: the bells fall silent until Easter, because “they have flown to Rome for Confession”, so children take to the streets, calling people to church with melancholy wooden rattling. [72]
In the Netherlands and Belgium, the day is called Witte Donderdag (White Thursday) referring to the liturgical colour of the day.
(White Thursday) referring to the liturgical colour of the day. In Malta, Holy Thursday is known as Ħamis ix-Xirka (Communion Thursday) and the tradition of visiting seven churches (see below) is called is-seba’ visti or is-Sepulkri.
(Communion Thursday) and the tradition of visiting seven churches (see below) is called or is-Sepulkri. Eastern Slavic cultures traditionally carried out a range of cleansing ceremonies on Maundy Thursday (sometimes known in Russian as “Clean Thursday” (Russian: Чистый четверг )). [73]
)). In Welsh, Maundy Thursday is Dydd Iau Cablyd .
. In Sweden Maundy Thursday (skärtorsdagen) is connected to old folklore as the day of the witches. Young children often dress up as witches and knock on doors getting coins or candy for Easter eggs.
In Bulgaria Maundy Thursday is called Veliki Chetvurtuk (Great Thursday), and is traditionally the day when people color their Easter eggs and perform other household chores geared toward preparing for Razpeti Petuk (Crucifixion Friday), Velika Subota (Great Saturday) and Velikden (Easter Day).
(Great Thursday), and is traditionally the day when people color their Easter eggs and perform other household chores geared toward preparing for (Crucifixion Friday), (Great Saturday) and (Easter Day). In Kerala the day is called as Pesaha (പെസഹ), a Malayalam word derived from the Aramaic or Syriac word ” Peshai ” meaning Passover . Maundy Thursday and following Good Friday are observed as statewide public holiday declared by the Government of Kerala, given the high number of Syrian Christians in the state. [74] The tradition of consuming Pesaha appam or Indariyappam is customary after special longer Holy Qurbana, which are conducted on the or at midnight till morning in churches of Saint Thomas Christians. On the evening before Good Friday the Pesaha bread is made at home. It is made with unleavened flour and they use a sweet drink call Pesaha Paal made up of coconut milk and jaggery along with this bread. On the Pesaha night the bread is steamed in a new vessel, immediately after rice flour is mixed with water and they pierce it many times with handle of the spoon to let out the steam so that the bread will not rise. This bread is cut by the head of the family and shared among the family members after prayers. In some families, Pesaha Paal a creamy dip made up of jaggery and coconut milk is used along with the Pesaha bread. If the family is in mourning following a death, Pesaha bread is not made at their home, but some of the Saint Thomas Christian neighbours share their bread with them. [75] The Saint Thomas Christians diaspora also celebrate this day by having Holy Communion services in the parishes according to their respective liturgies. The tradition of washing feet by priests is practiced in every parish commemorating Jesus washing the feet of his disciples symbolizing humbleness.
(പെസഹ), a Malayalam word derived from the Aramaic or Syriac word ” ” meaning Passover . Maundy Thursday and following Good Friday are observed as statewide public holiday declared by the Government of Kerala, given the high number of Syrian Christians in the state. The tradition of consuming or is customary after special longer Holy Qurbana, which are conducted on the or at midnight till morning in churches of Saint Thomas Christians. On the evening before Good Friday the Pesaha bread is made at home. It is made with unleavened flour and they use a sweet drink call made up of coconut milk and jaggery along with this bread. On the Pesaha night the bread is steamed in a new vessel, immediately after rice flour is mixed with water and they pierce it many times with handle of the spoon to let out the steam so that the bread will not rise. This bread is cut by the head of the family and shared among the family members after prayers. In some families, a creamy dip made up of jaggery and coconut milk is used along with the Pesaha bread. If the family is in mourning following a death, Pesaha bread is not made at their home, but some of the Saint Thomas Christian neighbours share their bread with them. The Saint Thomas Christians diaspora also celebrate this day by having Holy Communion services in the parishes according to their respective liturgies. The tradition of washing feet by priests is practiced in every parish commemorating Jesus washing the feet of his disciples symbolizing humbleness. In the Philippines, the day is officially known as Huwebes Santo (phonetic transliteration of Jueves Santo in Spanish, Holy Thursday) or “Maundy Thursday”. Most businesses are closed during the Easter Triduum, with shopping malls opening on Black Saturday. Terrestrial television and radio stations either go completely off-air during the Triduum or operate on shorter hours with special programming; cable channels usually retain their normal programming. Newspapers do not publish on Good Friday and Black Saturday.
Public holiday [ edit ]
Maundy Thursday is a public holiday in most countries that were part of the Spanish empire (Argentina,[76] Colombia, Costa Rica, El Salvador, Guatemala, Honduras, Mexico, Nicaragua, Paraguay, Peru, the Philippines, Spain,[77] Uruguay and Venezuela), countries that were part of the Danish colonial empire (Denmark,[78] Iceland, Norway and United States Virgin Islands), and in the Kerala State of India. Certain German states declare a public holiday for public sector employees. In the UK, civil servants were traditionally granted a half-day holiday (known as “privilege leave”) on this date, but that was abolished, by David Cameron, after 2012.
Seven Churches Visitation [ edit ]
The tradition of visiting seven churches on Holy Thursday is an ancient practice, probably originating in Rome.[79] and occurs among the faithful in countries around the world.
In India, the custom is to visit fourteen churches, one per Station of the Cross. Traditionally, this is performed on Maundy Thursday evening but is more often done on the morning of Good Friday or on any day of Lent. Usually, whole families would participate, customarily fasting for the duration of the rite. It is also undertaken by parish devotional groups.
In the Philippines the tradition is called Visita Iglesia (Spanish, “church visit”) – people visit churches to pray, usually reciting the Stations of the Cross. It is a chiefly urban custom, as churches are located closer to each other in cities, and supposedly because it originates in visiting the seven churches of Intramuros that stood until the 1945 Bombing of Manila.[80] The original purpose of the ritual was to venerate the Blessed Sacrament in the Altar of Repose on Maundy Thursday night, but since no prayers were prescribed (apart from those for the Pope), the Stations of the Cross were recited.
In Singapore, the visiting of churches occurs shortly after the evening Mass of the Lord’s Supper. Prayers at each church consist of seven repetitions of the Lord’s Prayer, Ave Maria, and the Gloria Patri. Due to the new trend of late Mass times (sometimes 7 or 8 pm) to allow for more churchgoers, eight churches are the maximum number visited (even in the city area, where these are closer to each other than in outer residential areas) before these close at midnight. A festive atmosphere exists, with the sale of drinks, hot cross buns and other local snacks like the traditional kueh ko chee. Observant Catholics have a ‘Last Supper’ meal in anticipation of the next day’s fast.
Gallery [ edit ]
“The Last Supper” – museum copy of Master Paul’s sculpture
Reading of the 12th Passion Gospel on Great and Holy Thursday
See also [ edit ]
References [ edit ]
What Is Maundy Thursday and How Is It Observed?
On the Thursday before Good Friday and Easter, many Christians observe Maundy Thursday. This day commemorates Jesus’s last supper with his disciples. During that meal in the upper room, Jesus washed his disciples’ feet and gave them a new commandment: “Just as I have loved you, you also should love one another” (John 13:34). The word “Maundy” comes from the Latin mandatum, meaning “command.”
In commemoration of the Last Supper, Christians often partake in a simple meal of bread and wine—commonly known as the Lord’s Supper or Communion—during Maundy Thursday worship services. Other traditions include a Seder Supper, a Tenebrae service, and stripping the sanctuary.
What is the meaning of the Last Supper?
“Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me.’ And he did the same with the cup after supper, saying, ‘This cup that is poured out for you is the new covenant in my blood.’” –Luke 22:19-20
In the words that accompany the breaking of the bread and the pouring of the cup, Jesus makes it clear that his sacrifice and death is for our redemption. As he invited his disciples to partake in the Last Supper, he invites us also to a meal of faith shared among believers. By eating and drinking the Lord’s Supper together, we are reminded that Jesus wants us to love each other and to forgive each other. This is the command represented in the word “Maundy.”
Through Jesus’s charge to “do this in remembrance of me,” the Last Supper became the inaugural Lord’s Supper. In this meal, also known as Communion, Reformed theology holds to the belief that the bread and wine are not changed into the actual body and blood of Christ. Rather, these elements are a reminder and promise of God’s love for us.
The simple meal is also a symbolic teaching that Jesus’s crucified body and shed blood spiritually feed us. Through the working of the Holy Spirit, as we share this meal, we share in the death and resurrection of Christ. This means that we accept with a believing heart that his body was offered for us and his blood was shed for us, granting us forgiveness and new life.
As we remember the depth of Jesus’s suffering for us, the meal takes on a sadness and somberness. Yet, we remember that Jesus rose from the dead and he will come again. Thus, this is a meal to be celebrated and laced with joy.
How is Maundy Thursday observed?
Many churches hold Maundy Thursday worship services, but there is not one specific service order or set way to observe this holy day. A few of the most common services and rituals are listed here with a brief description.
Communion Service
As Maundy Thursday commemorates the Last Supper, many churches hold a service that includes the sacrament of Communion. All those who have been baptized and believe that Jesus loves them and died for them should come to eat the bread and drink the cup. Churches should take special care to involve younger children as well, explaining the significance of the meal.
Maundy Thursday in Philippines
Maundy Thursday, which is the day before Good Friday, is a popular Christian holiday in countries such as the Philippines. It is a regular non-working holiday in the Philippines.
Is Maundy Thursday a Public Holiday?
Maundy Thursday is a public holiday. It is a day off for the general population, and schools and most businesses are closed.
©iStockphoto.com/MKucova
What Do People Do?
Maundy Thursday marks the event before Jesus Christ was crucified on the cross. Aside from fasting, most Filipinos refrain from activities such as drinking alcohol, eating meat and intercourse with their partners. Maundy Thursday is highlighted by the re-enactment of the Last Supper, which is organized by churches. It is customary for Filipinos to visit seven churches on this particular day. This is called Visita Iglesia which is a Spanish word for “to visit churches”. Some people visit 14 churches to symbolize the 14 stations of the cross.
Public Life
Maundy Thursday is a public holiday in the Philippines. Most businesses are closed from Maundy Thursday until Black Saturday (also known as Holy Saturday). Television and radio stations also closed during this time but they do pre-programmed broadcast special shows that are themed for the Easter holiday period. Cable channels continue their normal programs.
Public transport is reduced but there are some public transport services that operate during this time of the year. Those who work on Maundy Thursday get paid double as stipulated in the Labor Code of the Philippines.
Background
Holy Week was a tradition that was integrated into the Filipino society during the Spanish regime. Since then, Filipinos have been commemorating this day as an important religious holiday. Maundy Thursday was declared as an official holiday when the Republic Act (RA) 9492 was drafted on July 24, 2006. timeanddate.com has more information on Maundy Thursday’s observance on a global level and how the Easter date is determined.
Symbols
An important Maundy Thursday symbol is the concept of the Holy Eucharist, which is evident in the re-enactment of the Last Supper scene that depicts the last day before Jesus Christ was crucified on the cross.
About Maundy Thursday in Other Countries
Read more about Maundy Thursday
Maundy Thursday Observances Showing: 1800–1849 1850–1899 1900–1949 1950–1999 2000–2016 2017–2027 2028–2049 2050–2099 2100–2149 2150–2199 2200–2249 2250–2299 2300–2349 2350–2399 2400–2449 2450–2499 2500–2549 2550–2599 2600–2649 2650–2699 2700–2749 2750–2799 2800–2849 2850–2899 2900–2949 2950–2999 3000–3049 3050–3099 3100–3149 3150–3199 3200–3249 3250–3299 3300–3349 3350–3399 3400–3449 3450–3499 3500–3549 3550–3599 3600–3649 3650–3699 3700–3749 3750–3799 3800–3849 3850–3899 3900–3949
Note: Employees covered by the Holiday Pay Rule are entitled to their daily basic wage for any unworked regular holiday.
Year Weekday Date Name Holiday Type 2017 T5 13 Tháng tư Maundy Thursday Regular Holiday 2018 T5 29 Tháng ba Maundy Thursday Regular Holiday 2019 T5 18 Tháng tư Maundy Thursday Regular Holiday 2020 T5 09 Tháng tư Maundy Thursday Regular Holiday 2021 T5 01 Tháng tư Maundy Thursday Regular Holiday 2022 T5 14 Tháng tư Maundy Thursday Regular Holiday 2023 T5 06 Tháng tư Maundy Thursday Regular Holiday 2024 T5 28 Tháng ba Maundy Thursday Regular Holiday 2025 T5 17 Tháng tư Maundy Thursday Regular Holiday 2026 T5 02 Tháng tư Maundy Thursday Regular Holiday 2027 T5 25 Tháng ba Maundy Thursday Regular Holiday
While we diligently research and update our holiday dates, some of the information in the table above may be preliminary. If you find an error, please let us know.
Maundy Thursday Church Service Near Me
This Maundy Thursday, we will be holding a special church service.
Our church is one of the oldest in the city and has been serving the community for over 100 years. It is known for its beautiful stained glass windows, which were donated by local business owners and families. The most recent window was donated by my family, who have been members of this church for generations.
The Maundy Thursday service will begin at 7 PM and will last until 10 PM. The congregation will be singing hymns from our hymnal, which contains all of your favorite songs from childhood such as “Amazing Grace” and “Jesus Loves Me”.
After the service there will be an optional potluck dinner at 8 PM, where you can bring some food or drink to share with others in attendance. Please RSVP if you are planning on attending so that we can plan accordingly!
Maundy Thursday Church Service Near Me
A SERVICE OF WORSHIP FOR HOLY THURSDAY EVENING
Back to Book of Worship >>
On this night Christians commemorate the supper Jesus shared with his disciples before his crucifixion, when Jesus washed the disciples’ feet (John 13:1 –17) and instituted the Sacrament of the Lord’s Supper (Matthew 26:26 –29; Mark 14:22 –25; Luke 22:13 –20; 1 Corinthians 11:23 –25).
Six actions traditional on this night are included in the following service. They are (1) confession and pardon, (2) proclamation of the Word, (3) footwashing, (4) the Lord’s Supper, (5) stripping of the church, and (6) Tenebrae. Of these, (1), (2), and (4) are essential; (3), (5), and (6) are optional and are thus marked with brackets. They require careful preparation when introduced to a congregation.
Footwashing is a powerful symbolic response to the Word, dramatizing the servanthood of Jesus, both on the night before his death and in his continuing presence in our midst. The alternative title for this day, Maundy Thursday, recalls the new commandment (mandatum novum in Latin) in John 13:34 . The service may appropriately be called Maundy Thursday when footwashing occurs in imitation of Jesus’ actions and as a response to his new commandment to love one another. Careful advance planning and advance notice to the people are essential. It may be suggested that participants come without socks or hose and that persons are welcome to observe rather than participate. Representatives of the people or those volunteering to participate may come forward to the place(s) where chairs, a basin and pitcher of water, and towels have been placed. Mutual footwashing among pastor(s) and laypersons should be clearly visible, yet not overly dramatic. Love and care for one another may be expressed in the gestures. During the footwashing the congregation or choir may sing, or the footwashing may be done in silence.
The ancient practice of stripping the Lord’s table and sanctuary following communion is a vivid and dramatic way of showing the desolation and abandonment of the long night in Gethsemane and what followed. Designated persons pick up the cloths on the Lord’s table and the pulpit and other hangings, banners, candlesticks, and decorations and quietly carry them from the sanctuary. This may be done in silence, or Psalm 22 (UMH 752) may be used. The church then remains bare until the Easter Vigil, when the process is reversed.
See also A Service of Tenebrae, or Service of the Shadows.
ENTRANCE
GATHERING
GREETING *
The grace of the Lord Jesus Christ be with you.
And also with you.
Taste and see the goodness of the Lord.
Christ has prepared a feast of love.
HYMN * Suggested from UMH:
285–301 Christ’s Gracious Life: Passion and Death 626 Let All Mortal Flesh Keep Silence 635 Because Thou Hast Said 425 O Crucified Redeemer 633 The Bread of Life for All Is Broken
CONFESSION AND PARDON
My sisters and brothers,
Christ shows us his love by becoming a humble servant.
Let us draw near to God and confess our sin in the truth of God’s Spirit.
All may sing O Lamb of God (Hymn 201) or Señor, Apiádate de Nosotros (Hymn 188). A brief silence for individual confession.
Most merciful God,
we your Church confess
that often our spirit has not been that of Christ.
Where we have failed to love one another as he loves us,
where we have pledged loyalty to him with our lips
and then betrayed, deserted, or denied him,
forgive us, we pray;
and by your Spirit make us faithful in every time of trial;
through Jesus Christ our Lord. Amen.
Who is in a position to condemn? Only Christ.
But Christ suffered and died for us,
was raised from the dead and ascended on high for us,
and continues to intercede for us.
Believe the good news:
In the name of Jesus Christ, you are forgiven!
In the name of Jesus Christ, you are forgiven!
Glory to God. Amen.
PROCLAMATION AND RESPONSE
PRAYER FOR ILLUMINATION*
SCRIPTURE LESSON Exodus 12:1 –14
PSALM Psalm 116:1–2, 12–19 (UMH 837)
SCRIPTURE LESSON 1 Corinthians 11:23 –26
HYMN* See suggestions.
GOSPEL LESSON John 13:1 –17, 31b –35
SERMON
RESPONSES TO THE WORD
[FOOTWASHING] See introduction.During the footwashing the following in UMH may be sung:
432 Jesu, Jesu, Fill Us With Your Love
549 Where Charity and Love Prevail
CONCERNS AND PRAYERS * See Holy Thursday (UMH 283).
THE PEACE *
OFFERING
THANKSGIVING AND COMMUNION
TAKING THE BREAD AND CUP
THE GREAT THANKSGIVING *
The congregation turns to A Service of Word and Table III (UMH) or to one of the musical settings in UMH, the pastor praying The Great Thanksgiving for Holy Thursday Evening, UMBOW pp. 64-65.
THE LORD’S PRAYER *
BREAKING THE BREAD
The pastor breaks the bread and then lifts the cup, in silence or with appropriate words.
GIVING THE BREAD AND CUP *
The bread and wine are given to the people, with appropriate words being exchanged.
The congregation sings Lenten hymns while the bread and cup are given.
When all have received, the Lord’s table is put in order.
The pastor or congregation may give thanks after communion.
SENDING FORTH
HYMN* See suggestions.
[STRIPPING OF THE CHURCH] See introduction. [TENEBRAE]DISMISSAL WITH BLESSING * May also be omitted.
Go in peace.
May Jesus Christ,
who for our sake became obedient unto death, even death on a cross,
keep you and strengthen you this night and for ever. Amen.
GOING FORTH *
John Wesley United Methodist Church: Hagerstown, MD
Maundy or Holy Thursday commemorates the Last Supper when Jesus shared the Passover meal with his disciples on the night before he was crucified. In contrast to the joy of Easter morning when we worship our risen Savior, the Maundy Thursday service is solemn, marked by the shadow of Jesus’ betrayal. Two events are the focus of Maundy Thursday:
Before the Passover meal, Jesus washed the feet of his disciples. By performing this lowly act, Jesus demonstrated how Christians are to love one another through humble service.
During the Passover meal, Jesus took bread and wine and asked God to bless it. He broke the bread into pieces, gave it to his disciples and said, “This is my body which is given for you. Do this in remembrance of me.” Then he took the cup of wine, shared it with his disciples and said, “This cup which is poured out for you is the new covenant in my blood.” (RSV Luke 22:19-20)
On Maundy Thursday evening at 7:00 pm we offer a traditional service of Holy Communion including “the stripping of the church” in preparation for Good Friday and Easter Sunday.
What Does “Maundy” Mean? – Derived from the Latin word mandatum (i.e. mandate), meaning “commandment,” Maundy refers to the commands Jesus gave his disciples at the Last Supper: to love with humility by serving one another and to remember his sacrifice.
The practice of “stripping the church” dates back to the seventh century and began for the utilitarian purpose of cleaning and washing the church in preparation for Easter. But the stark, bare church reflected so clearly the fitting tone of the occasion that the stripping became an evocative ceremony in its own right depicting the desolation and abandonment of the long night in Gethsemene Christ endured.
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Maundy Thursday
Maundy Thursday commemorates Jesus Christ’s institution of the Eucharist during the Last Supper, which is described in the Christian Bible.
©iStockphoto.com/RnDmS
What Do People Do?
The day is also known as Passion Thursday, Paschal Thursday or Sheer (or Shere) Thursday. It is the day before Good Friday and occurs during Holy Week.
Many Catholic and Anglican churches continue traditional Maundy Thursday rites that may include handing out special coins known as “Maundy money” to the aged and poor. Churches may also have the blessing of holy oil and feet washing as part of their Maundy Thursday service. Some churches have a tradition that involves priests washing the feet of 12 people to symbolize Jesus washing the feet of his disciples.
Many Maundy Thursday church services take place in the evening. Maundy Thursday is known as “Green Thursday” (Gründonnerstag) in Germany, where green vegetables and salad, including spinach salad, are served as part of the tradition. Maundy Thursday is known as skjærtorsdag in Norway and is a day off for workers and students. It is known as skärtorsdagen in Sweden and is linked to a folktale about a witches’ day.
Public Life
Maundy Thursday is a public holiday in countries such as (but not exclusive to):
Colombia.
Costa Rica.
Denmark.
Guatemala.
Nicaragua.
Norway.
Paraguay.
Many regions in Spain.
Uruguay.
It is not a public holiday in countries such as Australia, Canada, the United Kingdom and the United States.
Background
Maundy Thursday occurs during Holy Week and remembers when Jesus Christ instituted the Eucharist during the Last Supper, an event that is told in the Christian bible. It also commemorates the practice of ceremonial foot-washing to imitate Jesus, who washed his disciples’ feet before the Last Supper as a sign and example of humility and love. Holy Thursday also commemorates the events that took place on the night before Jesus’ crucifixion.
A special Eucharist commemoration on the Thursday of Holy Week was first mentioned in the North African Council of Hippo’s documents around 393 CE. There have been many references to Maundy Thursday observances after that date. Maundy Thursday was also known as Shear, Char, Shrift, and Sharp Thursday. These names are believed to have derived from cutting or trimming hair or beards before Easter during the 14th century. This particular custom signified spiritual preparation for Easter.
Roman nobility practiced washing other people’s feet during the mid-19th century. This practice is no longer common in some Protestant churches but many Catholic and Anglican churches still celebrate this Maundy Thursday rite.
Symbols
The name “Maundy” most likely stems from the Latin word mandatum (or mandatum novum) which relates to the English words “commandment” or “a new mandate”. It refers to Jesus’ words after he washed his disciple’s feet. He instructed them with a new commandment – to love one another as he loved them.
Maundy Thursday Tenebrae Service
Join us for worship to recall the passion of our Lord, with music, communion, scripture, and candlelight.
The Lord’s Supper
Gluten-free communion wafers are available.
Presbyterian Mission Agency Maundy Thursday
Maundy Thursday begins the Three Days (or Triduum), remembering the new commandment that Christ gave us in word and deed as he taught us how to love one another, washing our feet as a servant. We also celebrate the Lord’s Supper, remembering the meal Christ shared with his disciples before his death.
Historically, this was the traditional day in which those who had undergone a period of public penance under church discipline would be restored to full communion.
A new commandment
An excerpt from the Companion to the Book of Common Worship (Geneva Press, 2003, 113-116, 131-132)
The name is taken from the first words sung at the ceremony of the washing of the feet, “I give you a new commandment” (John 13:34); also from the commandment of Christ that we should imitate his loving humility in the washing of the feet (John 13:14-17). The term mandatum (maundy), therefore, was applied to the rite of the footwashing on this day.
The opening service of the Triduum is not inherently mournful. The penitential acts of Maundy Thursday have celebratory aspects as well: restoration through the bold declaration of pardon; the act of footwashing connoting humility and intimacy; the celebration of the Lord’s Supper embodying the mystery of Christ’s enduring redemptive presence. Maundy Thursday’s acts provide the paradox of a celebratively somber and solemnly celebrative service.
Footwashing. A powerful symbolic response to the Word, representing the way of humility and servanthood to which we are called by Christ, is the act of footwashing, practiced within the church since at least the fifth century. The practice of footwashing in first-century Palestine may have been as common as when today a host helps guests take off their coats, a waiter seats diners, or a driver holds the taxi door open for passengers. Hospitality underlies all such welcoming gestures. …
What is startling if not jolting about the footwashing story in John is not the act of footwashing, but the identity of the servant who washed others’ feet — Jesus, God-with-us, the least likely person. Following the footwashing, Jesus took on himself the humiliation of the cross, the ultimate symbol of his selfless love for others. …
In the priesthood of all believers (not hierarchies of power), all members of the body of Christ can “kneel” before each other and wash one another’s feet as did our Lord and Savior himself — neighbor to neighbor, perhaps even stranger to stranger. More important, as the priesthood of all believers, our corporate kneeling before others for the earthly task of footwashing symbolizes our servanthood within and beyond the body of Christ.
The Lord’s Supper. Though on this night we remember and celebrate the final supper Jesus shared with his disciples in the context of Passover, we are neither celebrating a Seder (“order of service”), nor reenacting the Last Supper, but sharing with our risen Lord a foretaste of the heavenly banquet. …
The term “last supper” suggests that it was only one of many meals shared by Jesus and his disciples, and not the meal. The Eucharist is rooted not only in the Last Supper but also in Jesus’ eating with sinners, and in his feeding the crowd with the loaves and fishes, and it foreshadows the meals after his resurrection. All together they constitute the multiple meanings of the Lord’s Supper. To reduce the Lord’s Supper to the Last Supper is to cut off the Sacrament from its eschatological significance (that is, as it relates to the unfolding of God’s purpose and in the ultimate destiny of humankind and the world).
Stripping of the Church. The final act of this service is the evocative stripping of the worship space. This is most effectively done in absolute silence, and in an unhurried, orderly fashion. Designate several people to extinguish the candles, strip the Lord’s table of all cloths and vessels, and remove all textile hangings, candles and candelabra, flowers, and so forth, carrying all the items out of the room. The stark, bare, unadorned church now reflects Jesus’ abandonment during the night in Gethsemane. The visual aspect of the transformed worship space gives people a dramatic depiction of Christ’s desolation. The church remains bare until the Easter Vigil when the process is reversed and the worship space is “dressed” again.
Ordinarily, neither a blessing is given nor a postlude played on this night, as the services for Maundy Thursday, Good Friday, and Holy Saturday (the Great Vigil of Easter) are actually one unified ritual. … The church remains in semidarkness, and all depart in silence, thus making the transition from the eucharistic celebration to Jesus’ crucifixion and death. Symbolically, Christ, stripped of his power and glory, is now in the hands of his captors.
Lectionary Readings for Maundy Thursday
Read the Revised Common Lectionary Scripture lessons for Maundy Thursday:
Maundy Thursday
Resources for Maundy Thursday
Maundy Thursday Service
Download a collection of ideas and liturgical texts for Maundy Thursday from the Office of Theology and Worship. This service includes footwashing, Holy Communion and an optional stripping of the sanctuary.
Download
Maundy Thursday Tenebrae Service
This service was originally designed for a church that usually only celebrates either Maundy Thursday or Good Friday, but not both. It combines Maundy Thursday’s new commandment, a fellowship meal, the Last Supper and a Tenebrae service.
Download
Prayers for Maundy Thursday
These prayers might be used in a variety of settings: Opening Prayers (at the beginning of worship) or concluding collects (after the Prayers of the People); for church websites or newsletters; or in personal, small group or family devotion.
Download
Rethinking the “Christian Seder”
Are you considering holding a “Christian Seder” in Holy Week? Please read this first. The Companion to our Book of Common Worship explains why such services are historically questionable, theologically problematic, liturgically confusing, and potentially offensive to Jewish neighbors.
Download
“Love One Another”
This contemplative song, based on John 13:34-35, may be used during the footwashing or serving of communion on Maundy Thursday. (Optional flute part provided.)
Download
Daily prayer during Holy Week
These daily services for Morning, Midday and Evening Prayer are designed particularly for Holy Week but are appropriate for use throughout the Season of Lent.
Download
hymns for Holy Week
Explore a Daily Hymn-Prayer Guide for Holy Week, featuring the hymns of Carolyn Winfrey-Gillette.
Find resources for Maundy Thursday from Biblical and Confessional Resources for Worship.
The Three Days | Good Friday
What is Maundy Thursday?
Maundy Thursday is an alternate name for Holy Thursday, the first of the three days of solemn remembrance of the events leading up to and immediately following the crucifixion of Jesus. The English word “Maundy” comes from the Latin mandatum, which means “commandment.”
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As recorded in John’s gospel, on his last night before his betrayal and arrest, Jesus washed the feet of his disciples and then gave them a new commandment to love one another as he had loved them (John 13:34). This is why services on this night generally include the washing of feet or other acts of physical care as an integral part of the celebration.
While John’s gospel does not record the institution of the Lord’s Supper among the events of this night, the other gospels do. This is why Christians have traditionally observed this night both at the basin (footwashing) and at the Lord’s Table (Holy Communion).
This content was produced by Ask The UMC, a ministry of United Methodist Communications.
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